Shame and Anger: A Response to Small Miracles in a World of Big Pain and EvilLatter-day Saints and other Christians I know sometimes share faith-promoting stories of how a prayer was answered or how they experienced a miracle of some kind. These miracles are rarely the bigger and more dramatic ones we would like to see, such as finding a cure to cancer or a way to heal Ebola.Yet these small miracles can be real and may be received with gratitude from the recipient, for whom the miracle may play an important role in strengthening faith or solving real problems. The sharing of these miracles, however, often brings negative or even hostile responses, typically draped in stinging sarcasm.
Wo unto the person who shares a story of losing and finding their car keys, after praying for help. Better that a millstone was attached to those keys and they were tossed into the depths of the sea than to be found with gratefully received divine help. Better that two millstones were attached to a grateful believer's lost kitten. And wo, wo, wo unto any member, but especially any allegedly insensitive male church leader, who would dare publicly recognize a kindness from God in finding a quarter to buy some food when tired and hungry (see my discussion of Elder J. Devn Cornish's story in my post, "Trivial Miracles and Petty Prayer: How the Accuser Teaches a Man Not to Pray"). Better that the purchased chicken parts were cast into the sea along with the found quarter and the hungry man himself, than to hint that God might miraculously help someone eat while millions starve with no sign of divine aid. Those who dare give public thanks for small miracles are likely to become "a hiss and byword" or, as Deut. 28:37 warns (NIV), "You will become a thing of horror, a byword and an object of ridicule among all the peoples," especially on the Bloggernacle, where some LDS thinkers are horrified and appalled when others imply that God could be so callous as to care about lost keys and kittens when there are big problems in a world where terrorists rage, disease ravishes, and Congress is in session again.
On the Web, believers soon become trained to be ashamed of God's tender little mercies, or even to become angry with those who express gratitude for rare but possibly real encounters with God's love through small miracles. For a faith in which we are encouraged to recognize the hand of God in all things (Doctrine & Covenants 59:21), this is unfortunate, in my opinion. Others in the Church and beyond are free to disagree, but I'd like to share some of my thoughts on this issue and also on the complex problem of evil.